4.-          BOOK REVIEWS: THE ARTIFICIAL APE: TECHNOLOGY  AND HUMAN EVOLUTION

 

The Artificial Ape: How Technology Changed the Course of Human Evolution

 

Times Higher Education, 21 October 2010

 

What is it that makes humans different? The Artificial Ape seeks to answer this question by showing how technology, which originated as far back as 2.6 million years ago with the Australopithecines, increasingly provided a protective cocoon insulating humans from the vagaries of natural selection through "de-evolution" that led to the "survival of the weakest".

Thanks to such "artificial selection", humans domesticated themselves to such an extent that, starting some 40,000 years ago, our anatomy has become more fragile and our brain has reduced in size. Paradoxically, Timothy Taylor sees technology appearing before brain expansion occurred - which is perhaps a step too far, as it is commonly accepted that size is not everything, in that the rewiring of neural pathways (which did not always go hand in hand with brain expansion) may be of equal importance.

Similarly, the idea that, rather than stone tools, the invention of a harness for carrying infants was crucial remains speculative, not least because the evidence for the existence of such devices relies on comparatively recent examples. Having said this, it is an interesting proposal that such an appliance, which Taylor thinks may have pre-dated tool use, served as a critical tipping point that encouraged helpless paedomorphism (retention of juvenile characteristics in adults).

Taylor's book is also full of fascinating asides, often supplemented with remarkable and sometimes amusing personal experiences, which should appeal to both the specialist and non-specialist reader. The sections on the ancient Tasmanians are particularly illuminating and show how their "primitive" culture may have been a logical response to prevailing environmental conditions and not self-defeating as has been commonly supposed. The remarks on cannibalism are well chosen, in that this aspect of behaviour during human prehistory often seems to have been downplayed, although the activity was not always as functionally motivated as Taylor suggests. Another commendable feature relates to demonstrating how archaeology can be relevant to understanding issues concerning modern technology, the environment and prospects for the future.

The upshot of Taylor's thesis must surely be that, sometime in the not-too-distant future, our brains will undergo such a reduction that this will adversely affect intellect to the extent that we will no longer be able to understand the very technology we have created - although Taylor seems to take a more optimistic view of the eventual outcome by proposing that technology may potentially provide a let-out where intelligence will continue to exist in the space where humans and machines interact. Yet although humans may have become insulated from "nature red in tooth and claw", and despite our specialness and interdependence with technology, this may be a temporary interlude, as we may, in the medium to long term, continue to be subject to the overarching influence of Darwinian evolution as are all the other creatures in nature.

Although the premise on which this book is based is enthralling, it follows a long line of publications that, in order to make the point, tend to overemphasise the main argument when the picture is almost always more complex. For example, technology arose in tandem with a whole range of different factors, such as language, that may have been just as important.

This book nevertheless provides an alternative perspective on the timing and unfolding of events in relation to the point at which humans diverged from an ape-like ancestor, and it provides added support to the view that the abilities of our earliest forebears may have been seriously underestimated. All told, Taylor provides a provocative and stimulating read and, in challenging orthodox assumptions, raises as many questions as the book answers.

The Artificial Ape: How Technology Changed the Course of Human Evolution

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By Timothy Taylor. Palgrave Macmillan, 256pp, £17.99. ISBN 9780230617636. Published 2 September 2010

 

Reviewer :  Derek Hodgson is a researcher in cognitive archaeology at the University of York. He has lectured and published on neuroarchaeology, palaeoart and cognitive evolution.

 

© 2010 TSL Education Ltd.

 

 

The Artificial Ape: How Technology Changed the Course of Human Evolution by Timothy Taylor

 

Peter Forbes is fascinated by a study of the role of early technology in human evolution

 

By Peter Forbes

The Guardian, Saturday 4 September 2010

 

There has been a rash of books on human evolution in recent years, claiming that it was driven by art (Denis Dutton: The Art Instinct), cooking (Richard Wrangham: Catching Fire), sexual selection (Geoffrey Miller: The Mating Mind). Now, Timothy Taylor, reader in archaeology at the University of Bradford, makes a claim for technology in general and, in particular, the invention of the baby sling – not, as you may have thought, in the 1960s but more than 2m years ago.

All these theories and speculations are in truth complementary facets of an emerging Grand Universal Theory of Human Origins. The way they overlap, reinforce one another and suggest new leads is too striking to miss. What they have in common is a reversal of the received idea of evolution through natural selection. In this, a mutation takes place that happens to be useful; it is retained and spreads through the population. In the new theory, proto-human beings, through innovative technologies, created the conditions that led to a rapid spread of new mutations. In other words, we didn't evolve a big brain (three to four times the size of a chimp's) and then use it to develop human culture; we first departed from genetically fixed behaviour patterns, and this led to ever-increasing brain capacity and hence more innovations. The plethora of speculations as to how this happened is fascinating and will probably lead to a true understanding of the course of human evolution, but most people will want proof.

 

Impeccably detailed evidence is now emerging from the genomics revolution. Taylor cites one of the best attested examples of a human cultural innovation leading to genetic change: the drinking of cow's milk. In the ancestral human condition only babies up to the age of weaning could digest milk, but tolerance to cow's milk has spread though all populations that have practised cattle farming. Globally, this process is still incomplete and genomics has revealed that milk tolerance has evolved on several separate occasions by different genetic mechanisms.

After the switch to an upright posture, probably the biggest single anatomical change on the journey from apes to humans was the weakening of the jaw. In apes, the jaw is large and protrudes way beyond the nose. It is attached by muscle to a bony ridge on the top of the skull and has a force many times that of a human jaw. Recent genomics research has shown that a large mutation about 2.4m years ago disabled the key muscle protein in human jaws. We still have the disabled protein today, and that weakened jaw enabled a raft of innovations. The ape brain could not grow because of the huge muscle load anchored to the skull's crest, and apes cannot articulate speech-like sounds because of the clumsy force of their jaws. This mutation allowed the increase in human brain size and the acquisition of language.

But why did it happen? Wrangham maintains that it was cooking that led to the change. Cooked food does not need strong jaws. In genetics a function that becomes redundant always leads to the gene being disabled by mutations. Around 2.4m years ago an ape switched to mostly cooked food. In the fossil record, a new proto-human appeared 1.8-1.9m years ago: Homo erectus had a much larger brain and no crest on the skull, indicating that the weakened jaw muscle was now standard.

There were other advantages to cooked food. It seems that in all animals the gut and the brain compete for energy: creatures with large guts spend many hours a day eating and have small brains. Humans have a gut only 60% as big as you'd expect for their body size: cooked food made that possible, and the energy saved went into feeding that enormous brain.

Taylor endorses Wrangham's hypothesis but believes it is not enough. Not only is our brain very large, it is proportionately enormous at birth, creating problems at delivery for narrow-hipped, upright-standing women and even more during the first few years, when babies are extremely vulnerable. Factor in the African savannah 2m years ago, teeming with enormous predators, and you wonder how we are still here. For Taylor, the crucial innovation was the baby sling, which enabled proto-human mothers to carry their vulnerable babies (infant apes, of course, cling to their hairy mothers' backs).

 

Unlike milk tolerance, jaw muscles and gut length – all amenable to genetic investigation in the present – prehistoric baby slings have left no evidence behind, so this hypothesis is likely to remain speculative. For the lack of any clinching evidence, Taylor allows himself to be side-tracked in the second half of the book into Barthesian digressions on the role of the object in human cultures. Some of this material is far-fetched, reaching its nadir in the suggestion that in the mirrors given to them by French sailors in 1772, the doomed Tasmanian Aborigines saw "some premonition of the coming global age of screen culture".

This loss of focus is a pity because Taylor, along with the other writers mentioned, is clearly on to something. The new understanding of human evolution should be a massive relief to many. The anguish that Darwin caused – all purpose gone, chance and brute necessity rule – seems to be have been misplaced. There is no goal in nature, nor any God-given purpose, but human evolution has been driven by striving towards a better way of living. As they domesticated cattle, sheep, goats, pigs, horses, cats, dogs and bees, humans were simultaneously domesticating themselves. By our own efforts we made ourselves human.

 

Reviewer: Peter Forbes. Peter Forbes's Dazzled and Deceived: Mimicry and Camouflage is published by Yale.

 

© Guardian News and Media Limited 2010

 

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